July  2009 Issue                    www.hihtindia.org                    Founder: Dr. Swami Rama

 

There is something called shakti-pata that a teacher gives. It is not the mass hypnosis that people use for a gimmick. A guru can give shakti-pata to his prepared disciples. The ascending force comes when they have prepared themselves, utilizing all human potentials. Finally he touches them. What is his touch? The descending force or grace. It is possible, but you have to prepare yourself.

The guru is he who has dispelled the darkness from his mind and heart. Guru knows about the mysteries of life here and hereafter, and what world means. Guru knows the difference between the little I and the real I, the nonself and the true Self, the mere self and the real Self. Such a teacher has the power to lead those students who are prepared, who have the desire, and whose lamp is ready. He has simply to light the lamp with the touch. That touch is important. Such people are rare who can do it.

Where is there place for grace when there is a law of equality? When you have done your efforts with mind, action, and speech, even then you may not be successful. Then you cry like Kanva, a great rishi of the Vedas. He is called Kanva because he used to cry bitterly, “I have made all efforts and I have not attained anything, my Lord.” Suddenly the field of mind expanded and he went beyond the unconscious to the domain of peace and happiness within.

Most of you believe in  God according to your convenience. When you want something and that something is not being attained or achieved by any other way, you call, “Oh, God. Help me!” Once you receive help, you forget God again. Grace through human effort is called the ascending force. When the ascending force meets the descending force that is called kripa—blessings or grace. Grace plays a great part in our lives. Grace is of four types: the grace of God is of course great; the grace of teacher is also important; the grace of the scriptures that you study; and finally, the grace of self. If you do not have grace of self, these other three graces will not work.

My master told me, “I have been repeatedly teaching you, but you do not assimilate it. You have my grace, you have the grace of God, you have the grace of the other swamis, and you have the grace of the scriptures. You lack your own grace.”

Any human being who gives all responsibility to the Lord, gives away his own responsibility, and cripples his human potentials. If you don’t want to perform your duties and then say, God will do everything for me,” this is not good. You are not utilizing the gifts given to you by Providence. When you do not use human effort yet you believe in God, God says, “No. Human effort is a gift given by Me. Use it.” When a human being does not use the gifts given by God he is depriving himself. If He has given you eyes but you close your eyes and start walking, God says, “No. This is not right. Pay full attention when you walk. Do not blindfold yourself and stumble and get hurt.”

Reprinted from Samadhi the Highest State of Wisdom, an HIHT publication

 


Come Celebrate

 

Guru Purnima

7th July 2009

at the Combined Therapy  Hall,

HIHT Campus

 

6.00 p.m.    Swami Rama Video

7.30 p.m.    Kirtan

8.30 p.m.    Distribution of Prasad

                   followed by Bondire

Swami Rama

Each  of   the  many  facets of  the unique  personality  of  H.H. Dr. Swami Rama  represents  only  one  aspect  of  a  magnificent  diamond, whose   brilliance humbly   reflects  the  divinity  shining   within. To  describe him as a YogiScientist, Philosopher / Teacher, Humanitarian, Writer and Musician/Artist provides merely a glimpse of the totality of  the remarkable individual known as H.H.Dr. Swami Rama.

He  demonstrated  what  a  human being  was capable  of, what a human being could  give  to others and to the world.  If  there is a single phrase  that  defined  Swamiji’s actions  in  the  world,  it is  “ selfless service. ”Throughout his entire  life, whether  with individual  students or  entire communities, Swamiji gave and gave without  expecting  anything in  return. Having reached the heights of  spiritual   enlightenment,   he  strived  with  seemingly  endless energy to attain perfection in his actions in the external world.  His  life embodied the human potential to “live in the world, and yet remain above.”

He loved us unconditionally—that was his life. Swamiji’s work continues at the Himalayan International Institute, his centers, at the Himalayan Institute Hospital Trust in India, and in our lives as we strive to practice what he taught. He is alive, shining softly in the hearts of his students throughout the world.

 


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